The Deacons for Defense and Justice were an armed self defense African American civil rights organization in the U.S. Southern states during the 1960s.The organization practiced self-defense methods in the face of racist oppression that was carried out by Jim Crow Laws; local and state agencies; and the Ku Klux Klan. Many times the Deacons are not written about or cited when speaking of the Civil Rights Movement because their agenda of self-defense, in this case, using violence (if necessary) did not fit the image of strict non-violence agenda that leaders like Dr. Martin Luther King Jr. preached about the Civil Rights Movement. Yet, there has been a recent debate over the crucial role the Deacons and other lesser known militant organizations played on local levels throughout much of the rural South. Many times in these areas the Federal government did not always have complete control over to enforce such laws like the Civil Rights Act of 1964 or Voting Rights Act of 1965.
The Deacons are a segment of the larger tradition of Black Power in the United States. This tradition began with the inception of African slavery in the U.S. and began with the use of Africans as chattel slaves in the Western Hemisphere. Stokely Carmichael defines Black Power as, “The goal of black, self-determination and black self-identity—Black Power—is full participation in the decision-making processes affecting the lives of black people, and recognition of the virtues in themselves as black people.”[1] Those of us who advocate Black Power are quite clear in our own minds that a “non-violent” approach to civil rights is an approach black people cannot afford and a luxury white people do not deserve.[2] This refers to the idea that the traditional ideas and values of the Civil Rights Movement placated to the emotions and feelings of White liberal supporters rather than Black Americans who had to consistently live with the racism and other acts of violence that was shown towards them.
The Deacons were a driving force of Black Power that Stokely Carmichael echoed. Carmichael speaks about the Deacons when he writes, “Here is a group [Deacons] which realized that the ‘law’ and law enforcement agencies would not protect people, so they had to do it themselves...The Deacons and all other blacks who resort to self-defense represent a simple answer to a simple question: what man would not defend his family and home from attack?”[3] The Deacons, according to Carmichael and many others were the protection that the Civil Rights needed on local levels, as well as, the ones who intervened in places that the state and federal government fell short.
Posted By: Siebra Muhammad
Thursday, February 19th 2015 at 5:25PM
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